Very low prices on 9 RBAP titles

  Better than the Beginning: Creation in Biblical Perspective by Richard C. Barcellos   By Common Confession: Essays in Honor of James M. Renihan   Covenant Theology: From Adam to Christ by Nehemiah Coxe and John Owen   Faith and Life for Baptists: The Documents of the London Particular Baptist General Assemblies, 1689-1694   Journal […]

what Fred Sanders thinks of Confessing the Impassible God

  A spirited reclaiming of the doctrine of divine impassibility, this coherent, well-edited, multi-author project is unique in several commendable aspects. It is decisively Baptist, but advances its argument in ways that recent generations have stopped expecting from Baptist theologians. These authors are committed to the final authority of Scripture in doctrinal matters, but mastery […]

Matthew Poole’s commentary on Colossians 1:20

  Matthew Poole (1624-1679) on Colossians 1:20   Matthew Poole died after finishing his commentary on Isaiah but others, utilizing and relying heavily upon his Synopsis Criticorum, completed Jeremiah through Revelation. Poole’s Synopsis, as described in a footnote to the Banner of Truth addition of his commentary, is   a massive work in five folio […]

John Davenant (1572-1641) on Colossians 1:20

  John Davenant (1572-1641) on Colossians 1:20   Davenant was an Anglican minister, bishop of Salisbury. His commentary on Colossians was first published in Latin in 1627 then translated into English in 1831. In his introductory comments on Colossians 1:20, he makes this observation:   But of the work of redemption or reconciliation, he speaks […]

John Daille on Colossians 1:20

  John Daille (1594-1670) on Colossians 1:20   John Daille was a French Huguenot minister and commentator. His sermons on Colossians were first published in 1648. In his discussion on Colossians 1:20, seeking to explain its connection with verse 19, Daille says:   This [i.e., v. 20] is the great master-piece of the good pleasure […]

Four principles of older hermeneutics

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)

Four principles of older hermeneutics: #4 The Scope of the Scriptures (Scopus Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)   Terms such as Christ-centered and Christocentric are used often in our day. But what do […]

Four principles of older hermeneutics: #3 The Analogy of Faith (Analogia Fidei)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   Muller defines analogia fidei as follows:   the use of a general sense of the meaning of Scripture, constructed from the clear or unambiguous […]

Four principles of older hermeneutics: #2 The Analogy of the Scriptures (Analogia Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   Here is Richard A. Muller’s definition of analogia Scripturae: “the interpretation of unclear, difficult, or ambiguous passages of Scripture by comparison with clear and unambiguous passages that refer to the same teaching […]

Four principles of older hermeneutics: #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   As an example of this principle, John Owen says, “The only unique, public, authentic, and infallible interpreter of Scripture is none other than the Author of Scripture Himself . . . that is, God the Holy Spirit.”[1] Nehemiah Coxe says, “. […]