Four principles of older hermeneutics

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)

Four principles of older hermeneutics: #4 The Scope of the Scriptures (Scopus Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)   Terms such as Christ-centered and Christocentric are used often in our day. But what do […]

Four principles of older hermeneutics: #3 The Analogy of Faith (Analogia Fidei)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   Muller defines analogia fidei as follows:   the use of a general sense of the meaning of Scripture, constructed from the clear or unambiguous […]

Four principles of older hermeneutics: #2 The Analogy of the Scriptures (Analogia Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   Here is Richard A. Muller’s definition of analogia Scripturae: “the interpretation of unclear, difficult, or ambiguous passages of Scripture by comparison with clear and unambiguous passages that refer to the same teaching […]

Four principles of older hermeneutics: #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   As an example of this principle, John Owen says, “The only unique, public, authentic, and infallible interpreter of Scripture is none other than the Author of Scripture Himself . . . that is, God the Holy Spirit.”[1] Nehemiah Coxe says, “. […]

the Christological view of Heb. 4:9-10 and hymnody

  Just as God entered his rest on the seventh day at creation, thus becoming the Sabbath day by positive example (and a pledge of glory to come), so Christ entered his rest on the first day, the day he rose from the dead, the day his new-creative/redemptive work was accomplished, thus becoming the Sabbath […]

Brief thoughts on “some men and Angels . . . to Eternal Life, through Jesus Christ,” versions of the 2LCF, and Scripture proofs

  The 1677 facsimile edition of our Confession cites two Scripture addresses that are of interest to our study.[1] Here is the text as it occurred in 1677: “By the decree of God for the manifestation of his glory (g) some men and Angels, are predestinated, or fore-ordained to Eternal Life, through Jesus Christ . […]

The Implications of the Christological view of Hebrews 4:9-10

  First, there is a present Sabbath rest, a Sabbath-keeping, for the people of God under the inaugurated new covenant. This is what the Old Testament prophesied and what the Gospel accounts lead us to expect. Second, the present Sabbath rest is for the people of God to enter into and remain in. This is […]

Drs. Fesko and Goligher endorse “The Covenant of Works: Its Confessional and Scriptural Basis”

  A proper understanding of Adam’s state in the garden is fundamental to a coherent doctrine of salvation, which is why this little book on the covenant of works is so important. Richard Barcellos mines the riches of the Reformed Baptist theology and explains the covenant of works with exegetical fidelity and theological clarity. Anyone […]

Brief thoughts on the central figure of both testaments, Richard C. Barcellos

  The New Testament writers were men of the Book (i.e., our Old Testament). Though they wrote as those “moved by the Holy Spirit” (2 Pet. 1:21) as the writers of the Old Testament did, they wrote with the completed canon of the Old Testament as their revelatory-inscripturated assumption; and they did not write what […]