Four principles of older hermeneutics

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)

Four principles of older hermeneutics: #4 The Scope of the Scriptures (Scopus Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   #4 The Scope of the Scriptures (Scopus Scripturae)   Terms such as Christ-centered and Christocentric are used often in our day. But what do […]

Four principles of older hermeneutics: #3 The Analogy of Faith (Analogia Fidei)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   #3 The Analogy of Faith (Analogia Fidei)   Muller defines analogia fidei as follows:   the use of a general sense of the meaning of Scripture, constructed from the clear or unambiguous […]

Four principles of older hermeneutics: #2 The Analogy of the Scriptures (Analogia Scripturae)

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   #2 The Analogy of the Scriptures (Analogia Scripturae)   Here is Richard A. Muller’s definition of analogia Scripturae: “the interpretation of unclear, difficult, or ambiguous passages of Scripture by comparison with clear and unambiguous passages that refer to the same teaching […]

Four principles of older hermeneutics: #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.

  #1 The Holy Spirit is the Only Infallible Interpreter of Holy Scripture.   As an example of this principle, John Owen says, “The only unique, public, authentic, and infallible interpreter of Scripture is none other than the Author of Scripture Himself . . . that is, God the Holy Spirit.”[1] Nehemiah Coxe says, “. […]

the Christological view of Heb. 4:9-10 and hymnody

  Just as God entered his rest on the seventh day at creation, thus becoming the Sabbath day by positive example (and a pledge of glory to come), so Christ entered his rest on the first day, the day he rose from the dead, the day his new-creative/redemptive work was accomplished, thus becoming the Sabbath […]

The Implications of the Christological view of Hebrews 4:9-10

  First, there is a present Sabbath rest, a Sabbath-keeping, for the people of God under the inaugurated new covenant. This is what the Old Testament prophesied and what the Gospel accounts lead us to expect. Second, the present Sabbath rest is for the people of God to enter into and remain in. This is […]

Some thoughts on the remaining sabbatismos for the people of God (Heb. 4:9)

    Some thoughts on the remaining sabbatismos for the people of God (Heb. 4:9) taken from my forthcoming book by Founders Press, Getting the Garden Wrong: A Critique of New Covenant Theology on the Covenant of Works and the Sabbath Copyright © 2016 Richard C. Barcellos. All rights reserved.   That which “remains” is […]